The Tension – Values, Freedom, Structure: A Philosophical Inquiry

Table of Contents

  1. Summary
  2. The Balance Between Individual Freedom and Societal Harmony: A Philosophical Exploration
  3. The Nature of Freedom and Chaos
  4. The Need for Structure: From Chaos to Order
    1. Values:
    2. Norms and Rules:
  5. Values and Education: Shaping the Individual
  6. The Role of Leadership: Nurturing the Process
  7. The Tension Between “Traditional” Structures and Emerging Systems
  8. The Perils of Progress and the Challenge of Labels
  9. The Role of Philosophy in Balancing Freedom and Order
  10. Conclusion: Toward a Balance of Freedom and Responsibility

TL;DR

We should all be free, and for this, we must ensure communion through shared responsibility and respect.

To invoke Alan Watts: “We do not ‘come into’ this world; we come out of it, as leaves from a tree. As the ocean ‘waves,’ the universe ‘peoples.’ Every individual is an expression of the whole realm of nature, a unique action of the total universe.”.

With 8 billion people expressing unique experiences and choices, the result is a chaotic yet dynamic reality. While this allows growth and change, absolute freedom leads to disorder, making balance essential for harmony.

This balance relies on two pillars:

  1. Values – Rigid and fundamental: transparency, respect, kindness, acceptance, empathy, responsibility, accountability, open-mindedness, humility, fairness, integrity, compassion, tolerance, justice, solidarity, generosity, collaboration, resilience, gratitude, creativity, patience, forgiveness, flexibility, cooperation, clarity, courage, discipline, sustainability, altruism, joy, wisdom, and awareness.
    These are shaped by culture, passed through generations, nurtured via social programs, global exposure, and self-reflection.
  2. Norms and Rules – Flexible, serving as guides rather than constraints.
    They stem from values and adapt to an individual’s awareness, understanding, and respect for those principles. True leadership does not impose these but nurtures individuals, akin to a gardener tending to natural growth.

Balance is also about understanding that progress is an ongoing process, best achieved by embracing the present rather than chasing abstract ideals like an all-encompassing “big picture.” One reconnects with the self by acknowledging loneliness as a natural part of nature, rather than an external affliction. Historically, gathering in groups was not a given but something we had to work toward.

In this light, if remote work provides personal freedom while serving collective goals, we move toward true liberation, restoring humanity’s essence as a creation of God.

The Balance Between Individual Freedom and Societal Harmony: A Philosophical Exploration

In the context of human society, the concepts of individual freedom, communal harmony, and the role of artificial rules are deeply intertwined. At the heart of these issues lies a fundamental question: how can individuals preserve their freedom while living within the constraints of society? This essay seeks to explore this dynamic, focusing on the natural tension between absolute freedom—represented as chaos—and the artificial structures imposed to regulate human interaction. Ultimately, the discussion posits that while absolute freedom exists, it is not conducive to human flourishing; instead, societal structures help balance individual desires with collective well-being.

The Nature of Freedom and Chaos

Humanity, in its essence, is an expression of the universe itself, which simply happens, as the laws of nature unfold. Just as an apple tree apples, people “people,” suggesting a natural and inevitable expression of life. As Alan Watts eloquently expressed, “We do not ‘come into’ this world; we come out of it, as leaves from a tree. As the ocean ‘waves,’ the universe ‘peoples.’ Every individual is an expression of the whole realm of nature, a unique action of the total universe.” This interconnectedness places individuals not as isolated beings but as part of a broader, living process. However, this natural process becomes complicated by the sheer number of individuals within society. While each person has an inherent freedom to act and exist, this freedom in its absolute form is chaotic.

Chaos, in this context, is understood as absolute freedom, where everything happens simultaneously. In the human realm, chaos reflects the confluence of every individual’s actions, decisions, and emotions. When 8 billion people express their unique experiences, desires, and decisions, the result is a chaotic, yet dynamic, system. This chaos, while seemingly disruptive, is integral to human existence, creating the space for growth, change, and development. Just as the universe “peoples” itself, as Alan Watts suggests, society emerges as a collective expression of diverse, individual actions.

Absolute freedom—where every individual is free to act without any boundaries—mirrors this chaos. It results in actions occurring indiscriminately, creating disorder and confusion. For humans, this would equate to an uncontrollable and disordered existence, one that would undermine social cohesion. This highlights the need for structures to contain this chaos and allow for a functional society.

The Need for Structure: From Chaos to Order

To contain this chaos and make communal life possible, artificial structures are created. These structures manifest as rules, norms, and values that are not intrinsic to human nature but are devised to regulate behavior and ensure that individuals can coexist harmoniously within society. The notion that absolute freedom leads to chaos, and that society must impose rules to contain this chaos, highlights the paradox of human existence: the more freedom one has, the closer one approaches chaos. Thus, to “be” as an individual within a society, one must inevitably accept certain limitations on freedom. These artificial constraints allow for an ecosystem in which human beings can coexist without descending into disorder.

However, while these structures are necessary for social cohesion, they are not immutable. They should be divided into two categories:

Values:

These are rigid and serve as the foundation of society, encompassing transparency, respect, kindness, acceptance, empathy, responsibility, accountability, open-mindedness, humility, fairness, integrity, compassion, tolerance, justice, solidarity, generosity, collaboration, resilience, gratitude, creativity, patience, forgiveness, flexibility, cooperation, clarity, courage, self-discipline, sustainability, altruism, joy, wisdom, and awareness of the self and surroundings. These values serve as guiding principles that define the way individuals interact and coexist.

Norms and Rules:

These are flexible and serve as signals or guides to ensure that individuals adhere to or at least do not act destructively towards these values. Norms and rules stem from the values mentioned above and are adaptable depending on the individual’s level of awareness, understanding, and respect for those values. They ensure that, while individuals may operate within their own freedom, they do not disrupt the communal harmony that these values support.

Thus, artificial constraints must stream from these values, serving to guide behavior in a way that ensures the freedom of one person does not infringe upon the freedom of others. The challenge lies in ensuring these constraints are flexible enough to adapt to the varying levels of understanding and development among individuals.

Values and Education: Shaping the Individual

Given the inherent need for artificial structures, the next question is: where do these values and rules come from? The answer lies in education. It is through education that individuals are introduced to the values that sustain society, such as transparency, sincerity, respect, kindness, acceptance, and awareness. These values are not natural but are passed down through generations, shaped by cultural norms and societal needs. While some may resist these values or fail to internalize them, it is through ongoing education that society gradually molds individuals to align their personal freedoms with the collective good.

However, education must address an often-overlooked aspect of human experience: loneliness. In a modern society, where technological advancements have brought us closer together through connectivity, we have taken for granted the proximity of others, regarding it as the natural state of existence. Yet, if we look back in time, gathering in groups was not a given but something humans had to work toward—a way to ensure survival, cooperation, and connection. Today, we may lament the rise of isolation and the struggle to relate to others, but the truth is that we are not necessarily doomed to loneliness as it was always within us. It is essential to teach that loneliness is not something to be feared, but something inherent in our nature. Education should not only focus on communal values but also on how to live with and embrace solitude. To understand loneliness as a natural state—one that we must learn to navigate and work with—is crucial. This shift in perspective would help us redefine our relationship with both solitude and community, guiding individuals to form deeper, more meaningful connections while remaining at peace with their own inner worlds.

Education, however, must not be limited to formal schooling. It must encompass a broad range of experiences, including social programs, international exposure, and personal reflection. By confronting oneself and learning from the experiences of others, individuals develop the capacity to navigate the tension between individual freedom and societal harmony. For instance, exploring different cultural approaches to life, such as the Japanese emphasis on personal responsibility within a communal framework, provides valuable lessons in how individuals can express their freedom without infringing on the freedoms of others.

Importantly, values should be shared rather than enforced. If communion defines itself through each individual, as personal expressions of it evolve and shift, this dynamic process requires an understanding of values that allow individuals to act responsibly and collaboratively. Values such as empathy, responsibility, accountability, open-mindedness, humility, fairness, and justice provide the foundation for a society in which individuals work together for mutual benefit. By fostering trust in human receptivity and cultivating a society that shares these values, individuals can learn to balance self-expression with respect for others.

The Role of Leadership: Nurturing the Process

To overcome malicious behavior or wrongdoings within any community, it is essential that leadership within that community take responsibility for guiding individuals. Rather than acting as enforcers of rules, leaders should adopt a nurturing role, akin to gardeners tending to a natural process. In this system, leadership should encourage individuals to thrive within the ecosystem, helping to facilitate cooperation and mutual respect rather than imposing rigid rules. This approach aligns with the idea that participation in social systems is ultimately a choice—people should be free to opt in or out without disruption. If individuals do not wish to “people,” asocial behavior is permitted, as long as it does not actively harm the ecosystem.

However, for the communal ecosystem to work, it must be structured in ways that foster understanding and acceptance. As society transitions from the “traditional” to a more fluid, adaptable system, there must be clear guidance and rules. While these may eventually dissolve as individuals mature in their understanding of the broader goal—communal harmony—the transition will require leadership and direction. The development of social spaces that are safe and supportive provides individuals with opportunities to learn and grow, which is essential to achieving long-term societal balance.

The Tension Between “Traditional” Structures and Emerging Systems

The tension between “traditional” societal structures and emerging, more fluid systems is one of the central challenges of the modern age. While structures—such as family, education, and work—are necessary to maintain cohesion, the rigidity of these institutions often stifles personal growth. Human resistance to change is grounded in psychological comfort and historical inertia, which makes transitioning to a more flexible system difficult. However, as societal structures become more fluid and less reliant on traditional frameworks, individuals will slowly adapt to the rhythm of a society that balances both personal freedom and collective well-being. This transition, however, will not happen immediately, nor without friction.

The Perils of Progress and the Challenge of Labels

A recurring challenge for human society is the attachment to terms such as “progress.” While such terms are useful for categorizing history, they can become restrictive if they are allowed to dictate the direction of societal development. The term “progress” itself implies a linear movement toward an ideal, yet progress, or ingress, happens continually as time flows. Society should focus less on rigid labels and more on the fluid, ongoing process of human evolution. By accepting the ever-present nature of progress, individuals can shift their focus from abstract, distant goals to being present in the moment.

The paradox lies in the pursuit of a “big picture.” Chasing an all-encompassing understanding of society may lead to chaos, as it requires grasping something larger than oneself. Instead, the key is to focus on being present and grounded in the current moment. Structure, whether it dissolves or not, is secondary to staying aligned with the ultimate goal: communion through shared responsibility and respect.

The Role of Philosophy in Balancing Freedom and Order

The philosophical ideas of several thinkers further illuminate the dynamic tension between individual freedom and societal harmony. Alan Watts, in discussing the inherent chaos of human society and life, viewed the universe and individual life as interconnected and fluid. He famously said, “We do not ‘come into’ this world; we come out of it, as leaves from a tree. As the ocean ‘waves,’ the universe ‘peoples.’” This perfectly encapsulates the idea that individual actions and expressions are not separate from the universe but are rather an extension of the larger whole. This philosophy supports the notion that absolute freedom—chaos—is simply the universe unfolding through each individual.

John Stuart Mill’s philosophy of liberty directly aligns with the balancing act between individual freedom and communal responsibility. In On Liberty , Mill asserts that individual liberty should be preserved unless it harms others. This philosophy is crucial when discussing how societal norms and values should function. Mill’s perspective underlines the importance of ensuring that freedom does not infringe upon others’ rights, which is why values like respect, kindness, and transparency are essential. They ensure that individual actions do not disrupt the communal harmony that makes society possible.

Simone de Beauvoir’s existentialist views on freedom, particularly in relation to responsibility, provide a lens through which we can view the intersection of individual freedom and shared values. De Beauvoir argued that true freedom requires the individual to recognize their responsibility to others, as well as their own. Freedom cannot exist in a vacuum; it requires recognition of the other and the shared responsibility of creating a harmonious society.

Conclusion: Toward a Balance of Freedom and Responsibility

The path to individual freedom and societal harmony is not a simple dichotomy but a dynamic tension that must be continuously navigated. While absolute freedom is a natural human desire, it leads to chaos—an environment where human flourishing cannot thrive. To contain this chaos, artificial structures, rooted in shared values, are necessary. These structures must remain flexible, evolving with time and the changing needs of society, adapting to shifting cultural norms and personal awareness. Education plays a pivotal role in fostering a society where virtues like patience, empathy, responsibility, and respect guide human interaction.

The goal is not to restrict individual freedom but to align it with the collective good, ensuring that each person can express themselves fully while contributing to the harmony of the greater whole. Through continuous personal growth, individuals learn to balance their desires with the well-being of the community. Embracing solitude and learning to live with loneliness fosters deeper personal growth, which, in turn, enriches our connections with others. The key is not to strive for absolute freedom but to find a harmonious balance that respects both the individual and the community.

By accepting the inevitability of artificial constraints and understanding their role in guiding human interaction, we can create a world where communion, rather than chaos, defines the human experience. The ultimate goal is not an abstract sense of progress, but to live grounded in values that sustain both the individual and the collective, nurturing freedom while promoting social harmony. Only time will tell if this vision will be realized, but the potential for progress is always present, as long as we remain mindful of the goal: harmony through shared responsibility.

11 Days of Wander – The Names We Bear

In the depths of the forest, far away from pain, from sorrow, away from the rainy days and the whiff of must, the birds are chirping, singing the song of life; heard only by those who are good-hearted.

In these depths, you can hear the river streaming down, water carving the rocks, grinding them into finely-shaped forms, as if for a wedding. A wedding where all the trees are grooms and brides, with a veil made only of blossoms; a veil so long and so dense, its intricate layers of leaves cover the green and soft foliage of the forest.

In this remoteness of forgotten land, even God has not laid His hand, and the Devil would need a second apple to even acknowledge these woods.

All beings who needed to be here were born here or brought here for pressing reasons. In these depths, near the river, we find a kid lying down. Who is he? What is he doing? Such questions trouble not only our minds but also someone else’s. A young man perched in a tree, about 18 years old, watches the kid and wonders:

“He is wearing weird clothes, different from ours. His shirt, with some strange inscriptions, makes me wonder which kingdom he might represent. And what’s that glass on his eyes? If he’s dead, shouldn’t there be coins, not glass?”

“Hmm, he seems like he is sleeping. Why would he sleep in the middle of the day in a God-forsaken forest? Hmm… he’s waking up. Quick, greet him, Joe. You’ll finally have a friend.”

“Oh, you are finally awake!” says Joe, grinning mischievously.

The kid opens his eyes and takes a quick glance around, a grim look etched on his face. He seems lost, troubled, and full of questions.

“Hey, boy, what’s your name?” asks Joe.

Suddenly, the kid panics and starts running wildly. Before he knows it, he smacks his head into a tree.

“Bam! That must have hurt,” says Joe with a smirk.

“Tsss, what’s going on? Why does this dream feel so real? And if it’s not a dream, how did I get here? If this is a prank… well, I got nothing,” the kid mutters, taking a deep breath.

“So many questions… so many questions. I have them too. You like to ask. Perhaps you asked too much, and that’s why you are here,” Joe mocks.

“Great! And now he sings,” Joe mutters.

“Alone… somewhere… over the rainbow, way up high, and the…”

“Hey, you are not alone. I am here!”

The kid keeps singing, as if waiting for the dream to end.

“Boy, can you hear me? I’m here. Yellooow!”

“Don’t bother, Joe. He is not aware of us. He is in our minds. He is our God,” says a soft, girly voice.

“What do you mean? He is a boy, not a God. He is here, but he refuses to talk to me. Such stubbornness.”

“No, Joe. We are his gods. He is here because we created him,” echoes a darker, deeper voice from the shadows.

“I do not recall doing such things, nor being aware of such powers.”

“Oh, Joe. You make me sad.”

“You are always sad, Merlin.”

“Ah, don’t call me that.”

“Sorry, Rose. Please don’t cry. Let me cheer you up.”

Joe jumps down from the tree and starts twirling around, singing and dancing like a lunatic.

“Spiders, cats, and creepy dogs / Jump around the deadly corpses / Eat their brains and make them new / Make them puppets just for you!”

“Thank you, Joe,” says Rose. “I already feel better.”

“Really?” asks the same dark voice.

“What did you think, Ako? My voice is beautiful!”

All of a sudden, the kid stops singing. Has he finally realized this is not a dream? As silence embraces the forest, the kid speaks:

“Who are you?”

Joe, Rose, and Ako turn around, their eyes wide with surprise.

“Boy, are you talking to us?” says Joe.

“Hey! Why don’t you answer?”

“Are you talking to me?” asks Rose.

“You perv! Is that why you didn’t answer me earlier?” Joe retorts. “You care only about girls?!”

While Joe rages, Ako steps back. He stares at the ground, as though wishing to remain unnoticed.

“Hey! I know you!” says the kid, his voice rising. “Why don’t you answer me?”

Joe and Rose turn their gaze to Ako, who is visibly distressed.

“Ako,” says Rose. “What is this about?”

“I know him, somehow…” Ako replies.

The kid steps forward, long and silent.

“What did you say? Don’t you remember me? It is me! Morde! Remember?”

“I know you, somehow. I just don’t remember where from… How?”

“I do not know. But the truth is, I have always expected, somehow, something like this.”

“What are you saying?”

“You look exactly like something that wandered through my mind a long time ago.”

“I wandered your mind?”

“What is your name?” yells the kid suddenly.

Ako feels a shiver run down his spine. He steps back, his deep, heavy voice now barely audible:

“I… am… Ako.”

“Fantastic! This is getting better. Weird, scary, but exciting!”

Ako finds no words to reply.

Joe and Rose exchange amazed glances.

“Ask him what’s so exciting about it!” Joe shouts at Ako.

“What’s so exciting?”

“You! This! If your name is Ako, then it is you!”

As if regaining his strength, Ako asks in a confident tone:

“And who am I?”

“You, my beloved Ako, are my protector. You are the character I have always dreamed of. You are the main star in all my stories. You, Ako! You are my first-class hero in all my writings. You are fictive! You should not exist!”

“I shouldn’t?”

“But he is real!” exclaim Joe and Rose.

“Yes, I am!” yells Ako.

“Tell me, Ako. Are there Storm, Frey, Joe, or Rose?”

Ako’s eyes widen in fear, and he stares at the kid, mesmerized and terrified.

“You—you, hear th…” Before finishing his question, Rose interrupts.

“I did.”

“Oh, boy. We did,” adds Joe. “Should we trust him? Quick, ask him his name.”

“What’s your name?” asks Ako, almost absentmindedly.

“I am your God, as… I believe you guys said moments ago.”

All three fall into a deep silence. They cannot believe what they have just heard. But Joe, still unsatisfied, steps forward and yells:

“Ya! This boy is toying with us. He heard us before, and now he is toying with us. He thinks we are—”

Before Joe finishes, the kid swiftly replies:

“You are anything but fools, Joe.”

“What?” asks Joe.

“I am telling you. The guy is nuts. Probably bored. A loony?”

“Was that what you were about to say, Joe?”

“H-how?”

Ako’s mind is elsewhere. His body stands there, numb, before everyone’s eyes.

11 Days of Wander – Foreword

There are many beliefs, many theories, and many interpretations about the afterlife.

Some believe that after we die, we go to a beautiful and peaceful place meant only for those who are good at heart—the good-intended. This place is called heaven. On the other hand, some believe that one may fall into a dark pit illuminated by flames, scorched by fire, meant for those who disobeyed divine laws and sacrificed others’ love, life, and happiness for their own selfish achievements. This is a place of suffering often referred to as Hell.

Others believe that the soul is trapped in a constant cycle of death and rebirth, driven by desires and cravings for worldly attachments. This cycle is known as Samsara. Their mission, or ultimate goal, is to break free from this spinning wheel and achieve liberation, freedom from all desires and cravings. In Hinduism, this liberation is called Moksha, and it signifies the merging of the individual soul (Atman) with the universal reality (Brahman).

Some views of life emphasize suffering as a central theme, portraying existence in Samsara as filled with pain rather than exotic or romantic notions. The soul, or “deep self,” is bound in Samsara by the laws of karma. In this belief system, past actions greatly influence future lives, determining whether one is reborn into favorable or challenging circumstances. Sins and misdeeds may result in temporary punishment in Naraka (a form of Hell), where the soul atones for its wrongdoings before continuing the cycle of rebirth.

Fortunately, there are many ways to escape this cycle of death and rebirth. These include performing rituals, practicing yoga, gaining spiritual knowledge, and understanding one’s connection with nature. When a soul achieves Moksha, it is liberated, like a drop of water merging with the vast ocean. It becomes one with the cosmic Brahman, often described as “the unitary ground of being that transcends particular gods and goddesses.”

All these attempts to understand what happens after death are not mere fantasies. While they remain unproven, they represent profound philosophical and spiritual efforts to make sense of the unknown.